Accepting the universe: Essays in naturalism
- Language
- EN
- Format
- EPUB
- Size
- 423 KB
Description
Accepting the Universe by John Burroughs is a collection of essays in naturalism written in the early 20th century. It advances a radical, non-theological optimism that urges trust in an impersonal, law-governed cosmos, treating struggle, waste, and pain as the price and engine of evolution. The work probes Nature’s beauty and terror, rejects anthropomorphic providence and human-centered teleology, and seeks a durable faith grounded in the constitution of things rather than in creeds.
The opening of the book sets out this thesis in a preface and the first essays: the universe is, in sum, good and worth accepting, even though its fixed laws and instability produce hardships. The author contrasts Nature’s impartial “Providence” with the comforting but misleading idea of a parental God, arguing that conflict and apparent evil are relative, often disciplinary, and overwhelmingly outweighed by beneficence. He critiques poetic and theological idealizations, proposes Nature as a vast artwork where light and shadow belong to one whole, and insists that each organism and process exists for its own sake, not for man’s use. Through examples—from storms, parasites, and potato blight to seeds, birds, and human history—he shows evolution proceeding by trial and adaptation, with moral and religious ideals arising within Nature, and concludes that clear-eyed acceptance of an impersonal universe offers the soundest basis for faith.
The opening of the book sets out this thesis in a preface and the first essays: the universe is, in sum, good and worth accepting, even though its fixed laws and instability produce hardships. The author contrasts Nature’s impartial “Providence” with the comforting but misleading idea of a parental God, arguing that conflict and apparent evil are relative, often disciplinary, and overwhelmingly outweighed by beneficence. He critiques poetic and theological idealizations, proposes Nature as a vast artwork where light and shadow belong to one whole, and insists that each organism and process exists for its own sake, not for man’s use. Through examples—from storms, parasites, and potato blight to seeds, birds, and human history—he shows evolution proceeding by trial and adaptation, with moral and religious ideals arising within Nature, and concludes that clear-eyed acceptance of an impersonal universe offers the soundest basis for faith.
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