Ossianic controversy: A lecture delivered to the Greenock Highland Society
- Language
- EN
- Format
- EPUB
- Size
- 388 KB
Description
Ossianic controversy by Rev. John M'Pherson is a literary lecture and critical essay written in the late 19th century. It probes the debate over the authenticity of the Ossianic poems attributed to the ancient bard Ossian and publicized by James Macpherson, outlining how the dispute arose and the principal arguments for and against the poems’ genuineness.
The lecture begins with the mid-18th-century “discovery” of Gaelic fragments and the publication of Fingal and Temora, charting their rapid European acclaim and the ensuing backlash from skeptics such as Johnson and Laing, fueled by Macpherson’s evasive handling of originals. It then reviews the core objections—claims of impossible refinement among “barbarous” Caledonians, the implausibility of centuries-long oral transmission, the absence of early manuscripts, charges of plagiarism, the poems’ silence on religion, and the failure to find exact Gaelic counterparts—and answers them with evidence of bardic and Druidic institutions, the power of oral tradition, early written witnesses like the Dean of Lismore’s book, the bard’s non-religious remit, and losses after the collapse of clanship, including the vanished Farquharson collection. The lecture rejects Irish priority and alternative authorship theories (whether Lachlan or James Macpherson), appealing to internal Gaelic style and the translator’s limited poetic gifts. It ends with a confident verdict on essential authenticity: Fingal lived and Ossian sang.
The lecture begins with the mid-18th-century “discovery” of Gaelic fragments and the publication of Fingal and Temora, charting their rapid European acclaim and the ensuing backlash from skeptics such as Johnson and Laing, fueled by Macpherson’s evasive handling of originals. It then reviews the core objections—claims of impossible refinement among “barbarous” Caledonians, the implausibility of centuries-long oral transmission, the absence of early manuscripts, charges of plagiarism, the poems’ silence on religion, and the failure to find exact Gaelic counterparts—and answers them with evidence of bardic and Druidic institutions, the power of oral tradition, early written witnesses like the Dean of Lismore’s book, the bard’s non-religious remit, and losses after the collapse of clanship, including the vanished Farquharson collection. The lecture rejects Irish priority and alternative authorship theories (whether Lachlan or James Macpherson), appealing to internal Gaelic style and the translator’s limited poetic gifts. It ends with a confident verdict on essential authenticity: Fingal lived and Ossian sang.
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