The Faith Doctor: A Story of New York
- Language
- EN
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- EPUB
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- 361 KB
Description
"The Faith Doctor: A Story of New York" by Edward Eggleston presents a narrative centered on Charles Millard, a young man who inherits wealth from a relative and relocates to New York City. The novel examines his experiences as he navigates the social hierarchies and cultural expectations of urban life in the late 19th century. It considers themes of social mobility, identity, and the influence of emerging ideas about faith and healing, set against the backdrop of a rapidly changing metropolis. The story reflects contemporary debates about alternative medical practices and spiritual beliefs that characterised the period, offering insight into the societal attitudes of the era.
Eggleston's work belongs to American literature and provides a portrait of New York society during this period. It emphasizes character development and social observation within a realist framework, illustrating the intersections of personal ambition and societal values at the turn of the century.
Eggleston's work belongs to American literature and provides a portrait of New York society during this period. It emphasizes character development and social observation within a realist framework, illustrating the intersections of personal ambition and societal values at the turn of the century.
From the opening pages
proper that I should feel a certain gratitude to the advocates of the new philosophy. But the primary purpose of this novel is artistic, not polemical. The book was not written to depreciate anybody's valued delusions, but to make a study of human nature under certain modern conditions. In one age men cure diseases by potable gold and strengthen their faith by a belief in witches, in another they substitute animal magnetism and adventism. Within the memory of those of us who are not yet old, the religious fervor of millenarianism and the imitation science of curative mesmerism gave way to spirit-rappings and clairvoyant medical treatment. Now spiritism in all its forms is passing into decay, only to leave the field free to mind-doctors and faith-healers. There is nothing for it but to wait for the middle ages to pass; when modern times arrive, there will be more criticism and less credulity, let us hope. The propositions put into the mouth of Miss Bowyer, though they sound like burlesque, are taken almost verbatim from the writings of those who claim to be expounders of Christian science. While Miss Bowyer was drawn more closely from an original than is usual in fictitious writing, I am well aware that there are professors of Christian science much superior to her. There are, indeed, souls who are the victims of their own generous enthusiasm; and it grieves me that, in treating the subject with fidelity and artistic truthfulness, I must give pain to many of the best—to some whose friendship I hold dear. For the idea of a novel on the present theme I am indebted to an unpublished short story entitled An Irregular Practitioner, by Miss Anne Steger Winston, which came under my eye three or four years ago. I secured the transfer to me of Miss Winston's rights in the subject, and, though I have not followed the lines of her story, it gives me pleasure to acknowledge my obligation to her for the suggestion of a motive without which this novel would not have had existence. For the comfort of the reader, let me add that the name Phillida should be accented on the first syllable, and pronounced with the second vowel short. Joshua's Rock on Lake George , September, 1891 . CONTENTS. page I. The Origin of a Man of Fashion 7 II. The Evolution of a Society Man 19…
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