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A Brief Commentary on the Apocalypse

by Sylvester Bliss

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Published in the mid-19th century, Sylvester Bliss's "A Brief Commentary on the Apocalypse" provides a theological examination of the biblical text of Revelation. The work addresses the complex symbols and prophetic messages contained within the book, aiming to clarify their meanings for a Christian audience. Bliss discusses the perceived difficulties in interpreting the Apocalypse, which has often been considered a "sealed book" due to its enigmatic symbolism and contradictory interpretations. His analysis seeks to dispel confusion and offer a more accessible understanding of the prophetic visions described in the text.

The commentary is situated within the broader context of Christian biblical studies and reflects 19th-century interests in biblical prophecy. It emphasizes the importance of careful interpretation and aims to encourage believers to engage with the apocalyptic writings more confidently. By addressing the challenges posed by the symbolic language, Bliss’s work contributes to the ongoing scholarship concerning the meaning of Revelation in the Protestant tradition.

From the opening pages

The Apocalypse should be regarded as a peculiarly interesting portion of scripture: a blessing being promised those who read, hear, and keep the things which are written therein. It has been subjected to so many contradictory interpretations, that any attempt to comprehend its meaning is often regarded with distrust; and the impression has become very prevalent, that it is a “sealed book,” —that its meaning is so hidden in unintelligible symbols, that very little can be known respecting it; and that to attempt to unfold its meaning, is to tread presumptuously on forbidden ground. The attention of the Christian community has been called more of late to its study, by the publication of several elaborate Expositions. One in two large volumes, 8vo., by Prof. Stuart, was published at Andover, Mass., in 1845. A large 8vo. volume, by David N. Lord, was issued from the press of the Harpers, in New York, in 1847; and a smaller work, by Rev. Thomas Wickes, appeared in that city in 1851. These are the more important works on the subject which have been published in this country. In England, the “Horæ Apocalypticæ,” by the Rev. E. B. Elliott, A.M., late Vicar of Tuxford, and fellow of Trinity College, Cambridge, has passed through several editions,—the fourth of which, in four large vols. 8vo., was published in London, [pg 006] in 1851. These works, with the writings of Habershon, Cunningham, Croly, Bickersteth, Birks, Brooks, Keith, and other distinguished English writers, have caused the study of the Apocalypse to be regarded with more favor of late than heretofore. The Expositions of Mr. Lord have thrown much light on the nature and laws of symbols, by unfolding the principles in accordance with which they are used. The evolving of these has removed from many passages the obscurity which had before caused them to be regarded as enigmatical. There are, doubtless, many portions of the Apocalypse, the meaning of which is as yet only dimly perceived, and which will be more clearly unfolded by the transpiring of future events; and it would be arrogant to claim that its interpretation had been freed from all perplexities. But it is believed that it may be as profitably and as satisfactorily studied as other portions of Scripture; and that the reader may feel an assurance of approximating to a knowledge of the true meaning of its symbolic teachings. The Bible is its…

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