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Hinduism and Buddhism, An Historical Sketch, Vol. 2
- Language
- EN
- Format
- EPUB
- Size
- 770 KB
Description
This volume provides a historical account of Mahayana Buddhism, focusing on its development and influence within India and beyond. It discusses the doctrinal and philosophical differences between Mahayana and earlier Buddhist schools, particularly Hinayana, highlighting the movement's emphasis on universal salvation and the bodhisattva ideal. The text examines key figures, doctrines, and texts associated with Mahayana, situating them within their historical and cultural contexts. Eliot describes the evolution of Mahayana as a distinct tradition, noting its appeal across different regions and the ways it integrated local beliefs and practices. The volume aims to clarify the movement’s significance within the broader history of Buddhism and its ongoing influence.
The work is part of a series that traces the development of major religious traditions in India, with this volume concentrating on the doctrinal, historical, and geographical aspects of Mahayana Buddhism. It was written in the early 20th century and reflects the scholarly understanding of the period regarding Buddhist history and philosophy.
The work is part of a series that traces the development of major religious traditions in India, with this volume concentrating on the doctrinal, historical, and geographical aspects of Mahayana Buddhism. It was written in the early 20th century and reflects the scholarly understanding of the period regarding Buddhist history and philosophy.
From the opening pages
Excerpts from the Preface to the book from Volume 1, regarding the method of transcription used. “In the following pages I have occasion to transcribe words belonging to many oriental languages in Latin characters. Unfortunately a uniform system of transcription, applicable to all tongues, seems not to be practical at present. It was attempted in the Sacred Books of the East, but that system has fallen into disuse and is liable to be misunderstood. It therefore seems best to use for each language the method of transcription adopted by standard works in English dealing with each, for French and German transcriptions, whatever their merits may be as representations of the original sounds, are often misleading to English readers, especially in Chinese. For Chinese I have adopted Wade's system as used in Giles's Dictionary, for Tibetan the system of Sarat Chandra Das, for Pali that of the Pali Text Society and for Sanskrit that of Monier-Williams's Sanskrit Dictionary, except that I write ś instead of s. Indian languages however offer many difficulties: it is often hard to decide whether Sanskrit or vernacular forms are more suitable and in dealing with Buddhist subjects whether Sanskrit or Pali words should be used. I have found it convenient to vary the form of proper names according as my remarks are based on Sanskrit or on Pali literature, but this obliges me to write the same word differently in different places, e.g. sometimes Ajâtaśatru and sometimes Ajâtasattu, just as in a book dealing with Greek and Latin mythology one might employ both Herakles and Hercules. Also many Indian names such as Ramayana, Krishna, nirvana have become Europeanized or at least are familiar to all Europeans interested in Indian literature. It seems pedantic to write them with their full and accurate complement of accents and dots and my general practice is to give such words in their accurate spelling (Râmâyana, etc.) when they are first mentioned and also in the notes but usually to print them in their simpler and unaccented forms. I fear however that my practice in this matter is not entirely consistent since different parts of the book were written at different times.” LIST OF ABBREVIATIONS [From Volume 1] The following are the principal abbreviations used: Ep. Ind. Epigraphia India. E.R.E. Encyclopedia of Religion and Ethics (edited by Hastings). I.A. Indian Antiquary. J.A. Journal Asiatique. J.A.O.S. Journal of the American Oriental Society.
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