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India's Problem, Krishna or Christ
- Language
- EN
- Format
- EPUB
- Size
- 1.3 MB
Description
"India's Problem: Krishna or Christ" by John P. Jones provides a comprehensive analysis of India's social, economic, and religious contexts in the early 20th century. The work contrasts Hinduism and Christianity, examining the influence of these religions on Indian society and exploring the potential impact of Christian conversion efforts. It begins with an overview of India's vast geography, demographic diversity, and socio-economic conditions, highlighting the complexity of its cultural landscape. Jones discusses the distribution of the population, agricultural practices, and the challenges faced by Indian society, laying the groundwork for understanding the religious and cultural tensions within the country.
The author considers the implications of religious beliefs and practices on India's development, analyzing the interplay between traditional Hindu customs and the influences of Christianity. The book aims to assess the prospects for religious and social transformation, framing India’s issues within a broader historical and cultural context. It reflects the period's contemporary concerns about cultural identity, religious influence, and colonial impacts.
The author considers the implications of religious beliefs and practices on India's development, analyzing the interplay between traditional Hindu customs and the influences of Christianity. The book aims to assess the prospects for religious and social transformation, framing India’s issues within a broader historical and cultural context. It reflects the period's contemporary concerns about cultural identity, religious influence, and colonial impacts.
From the opening pages
that of all the wheat-fields of the United States. One-fourth of the population of India lives on rice; and various kinds of millets represent fifty-two per cent. of the whole cultivation of the land. Though the methods of cultivation there are primitive and the implements used inadequate for best results, yet through the rich climatic conditions and the persistent efforts of the people the land normally yields an abundance of good things for the support of its inhabitants. 2. The People. The people of India number, according to the census of 1901, 291,236,000—about one-fifth of the inhabitants of the globe. This population represents more races than are found in the whole of Europe. Besides many small tribes, it has eleven nations, the least of which numbers 2,250,000 souls. Of these nations seven are of Aryan, and four of Dravidian, extraction; and they differ in physique, temperament and language. Between the sturdy Aryan on the north and the degraded primitive people on the plains of the south there is a great gulf. Between the clever and subtle Baboo of Bengal and the [pg 016] war-like Marahtta of the west, the bold, spirited Pathan in the north and the passive but enduring Dravidian in the south, there are many intermediate classes which furnish wonderful diversity of character and temperament. Among these people there is not, and cannot at present be, a sense of oneness. Until recently their whole civilization tended to emphasize their divergence, to broaden the breach between them and to cultivate a perpetual, mutual jealousy and hatred. The languages spoken by these people are, according to the census of 1891, seventy in number. 1 Of these the Sanskrit is the oldest, and may truly be called the mother tongue of the country. It is one of the most ancient languages in the world, with a history of more than 3,000 years. It is strong, pliant, expressive—a worthy vehicle of noble thought and religious aspiration. Though not spoken today by any tribe or people, it is not a dead language, for it is the religious tongue of India. The best thought, the deepest philosophy, the highest religious aspiration, the laws, customs and legends of the people are treasured in that tongue. All who would know the religious life and thought of India at its best and in its sources, should study Sanskrit. From it have sprung many of the languages of…
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