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Modern Spiritualism

by Uriah Smith

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"Modern Spiritualism" by Uriah Smith offers a critical analysis of the spiritualist movement that gained prominence in the late 19th century. The work investigates claims of supernatural phenomena associated with Spiritualism and assesses their compatibility with Christian doctrine and biblical principles. Smith argues that many supposed manifestations are deceptive, often produced by fraudulent mediums, and questions the divine origin of such phenomena. The book scrutinises the movement's foundations, challenging its claims to being a divine or biblically sanctioned movement, and raises concerns about the implications of its widespread acceptance.

The author emphasizes the importance of discerning genuine supernatural events from trickery and urges caution in accepting spiritualist claims. Published in the late 19th century, this work reflects contemporary scepticism towards the spiritualist movement and seeks to evaluate its claims through a biblical perspective. It remains a part of the historical discourse on spiritualism's place within modern religious and cultural contexts.

From the opening pages

means set aside the fact that there have been manifestations of more than human power, the evidence for which has never been impeached. The detection of a few sham mediums, who are trying to impose upon the credulity of the public, for money, may satisfy the careless and unthinking, that the whole affair is a humbug. Such will dismiss the matter [pg 011] from their minds, and depart, easier subjects to be captured by the movement when some manifestation appears for which they can find no explanation. But the more thoughtful and careful observers well know that the exposure of these mountebanks does not account for the numberless manifestations of power, and the steady current of phenomena, utterly inexplicable on any human hypothesis, which have attended the movement from the beginning. The Philadelphia North American , of July 31, 1885, published a communication from Thomas R. Hazard, in which he says:— “ But Spiritualism, whatever may be thought of it, must be recognized as a fact. It is one of the characteristic intellectual or emotional phenomena of the times, and as such, it is deserving of a more serious examination than it has yet received. There are those who say it is all humbug, and that everything outside of the ordinary course which takes place at the so-called séances, is the direct result of fraudulent and deliberative imposture; in short, that every Spiritualist must be either a fool or a knave. The serious objection to this hypothesis is that the explanation is almost as difficult of belief as the occurrences which it explains. There must certainly be some Spiritualists who are both honest and intelligent; and if the manifestations at the séances were altogether and invariably fraudulent, surely the whole thing must have collapsed long before this; and the Seybert Commission, which finds it necessary to extend its investigations over an indefinite period, which will certainly not be less than a year, would have been able to sweep the delusion away in short order. ” The phenomena are so well known, that it is unnecessary to recount them here. Among them may be mentioned such achievements as these: Various articles have been transported from place to [pg 012] place, without human hands, but by the agency of so-called spirits only; beautiful music has been produced independently of human agency, with and without the aid of visible instruments; many well-attested cases…

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