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The Merry-Go-Round

by Carl Van Vechten

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Language
EN
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EPUB
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258 KB

Description

The collection examines American cultural attitudes towards aesthetics, taste, and personal expression through a series of essays. Central themes include the societal expectations placed on women, exemplified by a mother preparing for her daughter Mildred’s return, and the critique of domestic and public displays of wealth. Van Vechten offers a critical perspective on early 20th-century American culture, highlighting the influence of social class, taste, and the curated nature of domestic spaces. The work reflects a period of changing social norms and rising consumerism, with commentary on the superficiality of decorative arts and the cultural values associated with beauty and refinement.

Written in the late 19th century and published in the early 20th, "The Merry-Go-Round" belongs to the domain of American literature that addresses cultural and aesthetic issues during this period. Its essays provide insight into the attitudes and debates surrounding taste and personal expression in a society experiencing rapid economic and social change.

From the opening pages

efféminé , a trifle declassé , for a business man (allowances are sometimes made for poets, musicians, actors, and people who live in Greenwich Village), to make any references to colour or form. He may admire, with obvious emphasis on the women they lightly enclose, the costumes of the Follies but he is not permitted to exhibit knowledge of materials and any suddenly expressed desire on his part to rush into a shop and hug some bit of colour from the show window to his heart would be regarded as a symptom of madness. The audience which gives the final verdict on a farce makes allowances for the author; permits him the use of certain conventions. For example, he is given leave to introduce a hotel corridor into his last act with seven doors opening on a common hallway so that his characters may conveniently and persistently enter the wrong rooms. It may be supposed that I ask for some such license from my audience. "How ridiculous," you may be saying, "I know of interior decorators who spend weeks in reading out the secrets of their clients' souls in order to provide their proper settings." There doubtless are interior decorators who succeed in giving a home the appearance of a well-kept hotel where guests may mingle comfortably and freely. I should not wish to deny this. But I do deny that soul-study is a requirement for the profession. If a man (or a woman) has a soul it will not be a decorator who will discover its fitting housing. Others may object, "But bad taste is rampant. Surely it is better to be guided by some one who knows than to surround oneself with rocking chairs, plaster casts of the Winged Victory, and photographs of various madonnas." I say that it is not better. It is better for each man to express himself, through his taste, as well as through his tongue or his pen, as he may. And it is only through such expression that he will finally arrive (if he ever can) at a condition of household furnishing which will say something to his neighbour as well as to himself. It is a pleasure when one leaves a dinner party to be able to observe "That is his house," just as it is a pleasure when one leaves a concert to remember that a composer has expressed himself…

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