The Satyricon — Volume 06: Editor's Notes

in which are incorporated the forgeries of Nodot and Marchena, and the readings introduced into the text by De Salas. CONTENTS NOTES PROSTITUTION PAEDERASTIA 9 Gladiator obscene 17 Impotence 26 Peepholes in brothels 34 Silver Skeleton 36 Marsyas 40 A pie full of birds 56 Contumelia 116 Life in Rome 116 Legacy hunting 119 Castration 127 Circe's voice 131 Sputum in charms 131 The "infamous finger" 138 The dildo The Cordax ILLUSTRATIONS The Witches [Frontpiece] THE SATYRICON OF PETRONIUS ARBITER BRACKET CODE: (Forgeries of Nodot) [Forgeries of Marchena] {Additions of De Salas} DW THE SATYRICON OF PETRONIUS ARBITER NOTES PROSTITUTION. There are two basic instincts in the character of the normal individual; the will to live, and the will to propagate the species. It is from the interplay of these instincts that prostitution took origin, and it is for this reason that this profession is the oldest in human experience, the first offspring, as it were, of savagery and of civilization. When Fate turns the leaves of the book of universal history, she enters, upon the page devoted thereto, the record of the birth of each nation in its chronological order, and under this record appears the scarlet entry to confront the future historian and arrest his unwilling attention; the only entry which time and even oblivion can never efface. If, prior to the time of Augustus Caesar, the Romans had laws designed to control the social evil, we have no knowledge of them, but there is nevertheless no lack of evidence to prove that it was only too well known among them long before that happy age (Livy i, 4; ii, 18); and the peculiar story of the Bacchanalian cult which was brought to Rome by foreigners about the second century B.C. (Livy xxxix, 9-17), and the comedies of Plautus and Terence, in which the pandar and the harlot are familiar characters. Cicero, Pro Coelio, chap. xx, says: "If there is anyone who holds the opinion that young men should be interdicted from intrigues with the women of the town, he is indeed austere! That, ethically, he is in the right, I cannot deny: but nevertheless, he is at loggerheads not only with the licence of the present age, but even with the habits of our ancestors and what they permitted themselves. For when was this NOT done? When was it rebuked? When found fault with?" The Floralia, first…